Sep 062023
 

Lead mine along Pearson Creek, circa 1900. Commercial extraction of lead here began in the 1840s and ended around 1920. Remnants of lead diggings can be seen in the hills along lower Pearson Creek.

In Schoolcraft’s 1819 account, A View of the Lead Mines of Missouri, he wrote, “On the immediate banks of James River are situated some valuable lead mines, which have been known to the Osage Indians and to some White River hunters, for many years.”

The young New York explorer repeatedly expressed astonishment at the clarity of Ozark streams. At his James River camp at the lead mine he observed lumps of ore “through the water, which is very clear and transparent.” Other Ozark regions had much vaster commercial lead deposits. These diggings along the James River left unsightly holes and the potential for lead contamination.

Dr. Robert T. Pavlowsky and his associates and students at Missouri State University’s Ozark Environmental and Water Resources Institute have investigated the effect of these old mines on water quality. They found lead contamination from mine waste has been stored in alluvial deposits of floodplains. Lead that washed into streams is now embedded in sediments in Pearson Creek and the James River. It will eventually degrade, but there is a danger if channel instability uncovers this mining-related metal contamination.

 

Taken from James Fork of the White: Transformation of an Ozark River, now on sale for $17.50 (half price) postage paid, at www.beautifulozarks.com

May 242021
 

Google alerts brought this story from 92.1 News in Butler Missouri: Papinville History: Harmony Mission Week Two   … And it brought memories… it brought memories of a perfect early autumn day in 2012 when Leland and I attended the Harmony Mission Days at Papinville, Missouri. Our book Damming the Osage: The Conflicted Story of Lake of the Ozarks and Truman Reservoir  had recently arrived from the printer and we brought a box to donate to the Museum and Historical Society for fund-raising efforts.

In 1820, the Osages asked President Monroe to send them missionaries. Harmony Mission was established six miles up the Marais des Cygnes. In the interests of acculturation, the federal government subsidized this outreach by the United Foreign Missionary Society. While some Indian children were schooled, no adults were converted. The mission closed shortly after the Treaty of 1825.

From Damming the Osage, page 36

This year–200 years after the mission was established, Harmony Mission Day will be June 12 at the Papinville Museum. To make reservations for the wagon ride to Harmony Mission call 417-395-2594 or 417-395- 4288. If there is no answer, please leave a message with your name and number. Times for the wagon rides are 10:00, 1:00 and 3:00.

Lens & Pen Press is having a half-price sale for all titles. Damming the Osage is now available on our website at www.dammingtheosage.com for $17.50 (half the original price of $35), postage paid.

Sep 132017
 

In a recent post, we promised more details on Lake of the Ozarks’ own Lover’s Leap and one account of the legend that gave it its name

J.W. Vincent, owner, editor and publisher of the Linn Creek Reveille, published the story of Lover’s Leap more than once in his newspaper. It was a popular tale—one he reprinted in his newspaper twice – “in 1879 and again, by oft repeated request in 1886.” His author’s note to his booklet, Tales of the Ozarks (1913) his tone is almost apologetic:

It was written on a regular assignment in the course of the author’s early newspaper work and bears many marks of the writer’s youth, which fortunately for himself if not for his readers, he has never entirely outgrown. The migration of the Delaware Indians and their subsequent contact with the Osages and other tribes is historical though little known—the local incidents are mainly fictitious.

This particular Lover’s Leap legend strayed somewhat from the standard issue tale of an overbearing patriarch preventing the marriage of a beautiful daughter to the handsome brave she loved. In J. W. Vincent’s tale, the maiden herself rejected a powerful suitor for her own true love. No father is mentioned. The unwelcome suitor is a friend of her brother.

In the picturesque and salubrious valley, where “dwelt a powerful branch of the Osages, one of the great nations of the aboriginal inhabitants of our country,” came a band of weary Lenapes, or Delaware, who had been forced westward from their home on the eastern seaboard. The Osages welcomed them and the two groups lived as congenial neighbors in the valley of Linn Creek.

The Chief of the Osage, Okema, was young and handsome, giant in stature. He and the Lenape chief, Marabo, were close friends—and Marabo had a beautiful sister, Winona. Unfortunately for Okema, Winona’s heart belonged to another, Minetas. The players are named; the stage is set.

The denouement takes place at night on the high bluff above the valley, overlooking the junction of the Osage and Niangua rivers far below. Winona leapt from the cliff to escape Okema. An intense fight ensued between the contending suitors and Okema’s braves. Both braves went over the cliff, as well as another of Okema’s braves. It was a dolorous end to unrequited love, but the dramatic tale has left its mark on the spot.

Netflix’s Marty Byrde undoubtedly did not understand the hallowed and bloody ground on which he stood as he launched his own desperate enterprise in Ozark. He should know, though, the fall today mercifully is forty feet less and ends in water.